Should Christians Utilize In Vitro Fertilization (IVF)?

This article is offered with loving compassion to those seeking a biblical perspective on this topic.

On February 18, 2025, President Trump issued an Executive Order aimed at expanding access to in vitro fertilization (IVF). He emphasized the importance of families and the desire to reduce financial barriers associated with IVF treatments.  

We agree that our national birth rate is far too low. However, it's imperative that Christians carefully consider the biblical principles that should inform our thinking about IVF as a solution to this problem. This article briefly discusses some of those principles.

IVF & The Sanctity of Life

Traditional IVF procedures often involve the creation of multiple embryos, with the possibility that not all will be implanted. Some embryos may be frozen indefinitely, discarded, or used for research purposes.

It should also be noted that, recently, defects in IVF technology may have resulted in the destruction of embryos during IVF procedures. In 2024, several lawsuits were filed against CooperSurgical of Trumbull, CT alleging that a defect in one of their products led to the destruction of embryos.

Another concern is that IVF often involves implanting multiple embryos into the womb simultaneously — with the intention of eventually “selectively reducing” some embryos to prevent multiple births.

These practices raise significant concerns, as they treat human embryos as something other than human beings. Scripture consistently affirms that life begins at conception. In Psalm 139:13-14, David proclaims, "For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made." This passage underscores God's intimate involvement in our creation from the earliest stages. And it demands that human life be protected from the moment of conception. 

The Marital Union and Procreation

God designed procreation to occur within the covenant of biblical marriage, through the physical union of a husband and wife. Genesis 2:24 states, "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." By separating conception from the marital act, IVF can be seen as deviating from this divine blueprint. While the desire for children  is commendable, the methods by which we pursue parenthood should honor the processes established by our Creator.

The Stewardship Principle

Christians are called to be good stewards of our bodies and other resources that God has entrusted to us (1 Corinthians 4:2). The financial, emotional, and physical toll of IVF can be substantial. Moreover, the success rates of IVF are not guaranteed, leading to potential repeated cycles and increased burdens. In light of these realities, it is essential to prayerfully consider whether pursuing IVF aligns with wise stewardship.

God's Sovereignty

Furthermore, trusting in God's sovereignty means acknowledging His perfect plan for our lives, even when it diverges from our personal desires. Isaiah 55:8-9 reminds us, "For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord." Embracing this truth can provide comfort and guidance as we navigate the complexities of infertility.

Compassion and Support for Those Facing Infertility

It's crucial to approach this topic with compassion (Colossians 3:12). Couples grappling with infertility often endure deep emotional pain and longing.  Churches should offer biblical counsel, and, when possible, practical assistance. This can include exploring alternative avenues that align with biblical principles, such as adoption or foster care, providing loving homes to children in need.

Conclusion

While advancements in reproductive technology like IVF present potential solutions for infertility, Christians are called to evaluate such options through the lens of Scripture. The sanctity of life, the integrity of the marital union, and our call to biblical stewardship compel us to reject IVF.  

For Additional Information:

Important Disclaimer: We do not endorse Dr. Mohler’s institution, his use of modern Bible versions or his reformed theology. However, we find his analysis of IVF solidly biblical.

The Spiritual Danger of Identity Politics

So-called identity politics has become a cultural force, urging individuals to align themselves with specific groups based on race, gender, socioeconomic status, or other characteristics. As Christians, it's imperative to evaluate this trend through the lens of Scripture and to discern whether such engagement aligns with biblical principles.  An careful analysis of Scripture reveals that Christians are called to transcend divisive identity politics and to embrace biblical unity.

Our Identity in Christ

The Apostle Paul, in his letter to the Galatians, emphasizes the unity and equality found in Christ: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus" (Galatians 3:28). This passage underscores that, regardless of our earthly distinctions, our primary identity is rooted in our relationship with Jesus.  Christians militate against this truth when we emphasize earthly distinctions over our shared identity in Christ. 

The Call to Unity

Jesus prayed fervently for the unity of believers, as recorded in the Gospel of John: "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us" (John 17:21). Engaging in identity politics often fosters an "us versus them" mentality, which can lead to discord and strife in churches. Fellow church members are called to pursue unity around biblical doctrine, focusing on our shared faith rather than our earthly differences.

Avoiding Partiality and Division

The book of James warns against showing partiality: "But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors" (James 2:9). Identity politics, by its nature, can lead to favoritism and bias, elevating one group over another. This contradicts the biblical mandate to love our neighbors impartially and to treat each person with the dignity and respect inherent in being made in the image of God (Genesis 1:26-27).

The Danger of Worldly Philosophies

The Apostle Paul cautions believers: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ" (Colossians 2:8). Identity politics is often rooted in secular ideologies that conflict with biblical principles. By immersing ourselves in these worldly philosophies, we risk being led into their apostasy.  

Embracing a Higher Calling

As Christians, our biblical mission transcends societal divisions. We are called to be ambassadors for Christ, delivering the message of reconciliation and hope to all people (2 Corinthians 5:18-20). In Matthew 28:19, Jesus commands, "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost."  Our focus should be on making disciples of all peoples rather than becoming entangled in divisive identity politics.

Conclusion

While it's natural to acknowledge and appreciate our diverse backgrounds, Christians are called to a higher standard—one that prioritizes our unity in Christ and our shared biblical mandates.  Engaging in identity politics can sow seeds of division within our churches. By embracing our common identity in Christ, we avoid unnecessary division. And we encourage the "one body" unity that Christ desires (1 Corinthians 12:12).

Seeking Angels: A Biblical Warning Against Angel Mediums

In recent years, there has been a growing fascination with angels, and unfortunately, some have sought to make contact with them through so-called “angel mediums.” These individuals claim to have the ability to communicate with angels, deliver messages, and even provide guidance for life’s struggles.

To those who have been drawn into this practice, we desire to address this issue with kindness and love. We understand that many who seek angelic guidance are doing so out of a sincere desire to connect with the spiritual realm, to find comfort, and to receive wisdom. However, as Christians, we must always examine such practices in the light of God’s Word. And when we do, we find that Scripture gives us clear warnings about seeking supernatural contact outside of God’s prescribed means.

God’s Design for Angelic Ministry

Angels are real. They are created beings who serve God and do His will (Psalm 103:20). Throughout the Bible, we see angels acting as messengers, protectors, and servants of the Lord. They appear to individuals at specific times for God’s purposes—whether to announce the birth of Christ (Luke 1:26-38), to protect God’s people (Psalm 91:11), or to bring judgment (Revelation 8:6-13). But at no point does Scripture instruct us to seek out angels or attempt to contact them. The role of angels is not to be spiritual guides at our beck and call but to serve God according to His will.

In Colossians 2:18, Paul warns against an unhealthy preoccupation with angels:

"Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind."

While angel worship is condemned, so is an undue fascination with them. Seeking direct contact with angels through a medium falls into this category of misplaced spiritual interest.

The Danger of Spiritual Deception

One of the greatest dangers in seeking angels through a medium is the potential for deception. The Bible tells us that Satan himself can appear as an "angel of light" (2 Corinthians 11:14). If the devil and his demons can masquerade as holy messengers, then how can we trust that an angel medium is truly speaking to a godly angel? The answer is, we cannot.

1 John 4:1 gives us a clear instruction:

"Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world."

Angel mediums operate outside of God’s revealed Word and rely on mystical experiences rather than biblical truth. This opens the door to demonic influence, leading people away from the gospel and into spiritual confusion.

Forbidden Practices

The Bible is clear that seeking supernatural contact apart from God’s ordained means is forbidden. In Deuteronomy 18:10-12, God explicitly warns against engaging with spirits through mediums or necromancers:

"There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD."

While some might argue that they are only trying to reach holy angels and not the dead, the principle remains the same. Seeking spiritual insight through any means other than God’s Word and prayer is a dangerous path.

Christ Is Our Only Mediator

The greatest reason why Christians should reject angel mediums is that God has already provided us with the only Mediator we need—Jesus Christ. 1 Timothy 2:5 tells us:

"For there is one God, and one mediator between God and men, the man Christ Jesus."

We do not need angels to speak on our behalf, guide our lives, or give us special messages. God has already spoken to us through His Word (Hebrews 1:1-2), and He has given us the Holy Spirit to lead us into all truth (John 16:13).

If you are a Christian who has been involved with angel mediums, we urge you to turn back to Christ and His Word. God loves you, and His truth is sufficient to guide you. Seek Him in prayer, study the Scriptures, and rest in the knowledge that He alone is our source of wisdom, comfort, and strength.

Knowing Christ as Your Savior

Wicca & Modern Paganism: A Biblical Warning

Wicca and Modern Paganism: A Biblical Warning

Throughout the world, we are witnessing a revival of old, pre-Christian belief systems, often repackaged in ways that seem harmless or even appealing. Modern Wicca and neo-paganism have gained popularity, especially among those seeking a deeper spiritual connection, a sense of mystery, or even a form of empowerment in their daily lives. Some are drawn to these practices out of curiosity, while others see them as a way to connect with nature or find personal meaning.

We understand that many who turn to Wicca or neo-paganism are sincere seekers—people who want to experience something real and powerful in their spiritual lives. If that describes you, be assured that God loves you (John 3:16), and His Word offers something far greater than anything found in pagan practices.

God desires that test everything by the light of Scripture (1 Thessalonians 5:21). And when we examine Wicca and neo-paganism, we find that they stand in direct opposition to God’s revealed truth.

What is Modern Neo-Paganism?

Neo-paganism is an umbrella term that includes various spiritual movements seeking to revive ancient, pre-Christian religious practices. Some forms of neo-paganism involve worshiping nature, while others include honoring a variety of gods and goddesses. Wicca, one of the most well-known branches of neo-paganism, claims to be a modern revival of ancient witchcraft. Many Wiccans follow a belief system that includes casting spells, performing rituals, and seeking guidance from spirits or “energies.”

While some modern pagans insist that their practices are not “evil” or “Satanic,” we must remember that anything that leads people away from the truth of God is dangerous. The Bible is clear: there are only two spiritual sources—God and His truth, or the deception of the enemy. There is no neutral ground.

What Does the Bible Say?

Scripture strongly warns against any form of witchcraft, sorcery, or communication with spirits:

  • Deuteronomy 18:10-12 warns that anyone who practices witchcraft, divination, or seeks omens is an “abomination unto the LORD.”

  • Leviticus 19:31 says, “Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.”

  • Galatians 5:19-21 lists “witchcraft” among the works of the flesh and warns that those who practice such things “shall not inherit the kingdom of God.”

The reason God warns us so strongly against these practices is not because He wants to keep us from experiencing something “mystical” or “exciting.” It is because these practices are deceptive and ultimately lead people away from Him. The spiritual forces behind Wicca and neo-paganism are not neutral—they are part of Satan’s plan to blind people to the truth of the Gospel.

A Better Path

If you have been involved in Wicca or neo-paganism, we urge you to turn to Jesus Christ, who is the true source of life, peace, and power. Unlike the uncertainty of spells and rituals, the love of God is sure and unchanging. Jesus said in John 14:6, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

The Bible tells us that those who turn to Christ are “delivered… from the power of darkness, and … translated us into the kingdom of his dear Son” (Colossians 1:13). You do not need spells or rituals to find purpose, strength, or meaning. You need Jesus. He alone can satisfy the deep longing in your soul.

If you have been involved in these things and want to turn to Christ, know that He stands ready to receive you. The same God who forgave the Apostle Paul, who once persecuted Christians, is ready to forgive and redeem anyone who repents and place his or her faith in Christ.

To anyone who has been caught up in these practices, our message to you is this: There is a better way. Jesus is not just another spiritual figure—He is the living Son of God. He offers you forgiveness, peace, absolute truth, and eternal life. Will you turn to Him today?

In Loving Memory of Marilyn Silvia

On January 21, 2025, Marilyn Silvia went home to her Lord and Savior. She was a beloved wife, sister, aunt, and devoted servant of the Lord. She was 75 years old.

Born to Evelyn Schnee Goldman and Lester Goldman, Marilyn lived a life marked by faith, love, and selfless devotion to those around her. She was a faithful and active member of Long Hill Baptist Church, where her life and service were a testimony to her deep relationship with Christ. Her unwavering commitment to the church family and her ministry of encouragement will be cherished by all who knew her.

Marilyn was married to the love of her life, Arthur Silvia, for 52 wonderful years. Together, they built a life centered on faith and love.

She is predeceased by her dear sister, Rochelle Goldman Rubenstein (1995). She is survived by her loving siblings: Gail B. Goldman Sachs and her husband Michael B. Sachs, Mark Goldman and his wife Joan Goldman, and Stanley Goldman, whose beloved wife, Eileen Wilson Goldman, preceded Marilyn in death.

Marilyn’s legacy of love extends to her nieces and nephews, whom she cherished deeply: Joseph Greco (Marisol Greco), Lisa Ann Goldman, Scott B. Callahan (Katheryn Pategas Callahan), Gary Rubenstein (Stephen Rebello), David Rubenstein (Jennifer Rubenstein), Eric Goldman (Karina Mondragon Goldman), and Michael Goldman (Andee Wozniak Goldman).

She was also a beloved great-aunt to her great-nieces and great-nephews, who brought her so much joy: Sienna Callahan, Emberly Goldman, Scotia Goldman, Isabella Goldman, Myla Goldman, Sara Rubenstein, Kristen Rubenstein, Brayden Callahan, Mason Callahan, Ryan Rubenstein, and Aaron Rubenstein.

Marilyn brought light and warmth into the lives of everyone she encountered. Her unconditional love and selfless giving were reflections of her Savior’s love. She leaves behind a legacy of faith and devotion. She will be deeply missed by her family, friends, and her cherished church family.

A celebration of Marilyn’s life was held at Long Hill Baptist Church in Trumbull, CT on Monday, January 27, 2025.

Contributions in Marilyn’s memory may be made to Long Hill Baptist Church, in honor of her dedication to God’s work.

We thank the Lord for the blessing Marilyn was to all of us and rejoice that she is now in His presence, where there is no pain or sorrow, only eternal peace and joy.

"Why do I need Jesus since I already believe in God?"

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Pastor Robert Hammond

"Why do I need to believe in Jesus since I already believe in God?" That is an excellent question, indeed!

The simplest answer I can offer is that Jesus taught that we cannot have a relationship with God the Father unless we have a relationship with God the Son. Jesus said, "I am the way, the truth, and the life: no man cometh unto the Father, but by me" (John 14:6). Earlier, Jesus also said, "If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me." I'm sure you'll agree that this raises an important question: Why did the Father send Jesus?

The Bible teaches that we've all sinned against God. The Bible says, "For all have sinned, and come short of the glory of God;" (Romans 3:23). The Bible also teaches that our sin separates us from God and makes it impossible for us to have a relationship with Him. "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). Therefore, we have a problem that needs a resolution.

We understand from Scripture that God has always required a blood sacrifice to cover our sins. Hence the bloody animal sacrifices carried out by the Jewish people throughout the Bible in the Tabernacle and the Temple. We see that God's plan was for the Jewish animal sacrifices to forshadow the coming of Christ, the Son of God -- the ultimate sacrifice. In fact, the Bible teaches that God had worked out this plan even before he created the world. "Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold...But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you" (1 Peter 1:18-20).

Consider how the Jewish Temple and Tabernacle picture Christ. They both had one door leading into the outer court (symbolizing the idea that there is just one way to God). Also, they both had an alter (where bloody animal sacrifices were performed) between the door and the place of God's special presence -- picturing the idea that God can only be approached as the result of a blood sacrifice. We understand that this design was God's way of preparing hearts for the idea that Christ would come as the "one way" and the final, perfected blood sacrifice through which we may have access to God the Father-- and a real relationship with Him.

The good news of the New Testament is that Christ did come to die on the cross as the final payment for all our sins -- fulfilling all the prophecies of the Messiah in the Jewish scriptures. Jesus Christ came as the perfect sacrifice that satisfied God’s demand for justice against our sins. Because Jesus came as God in the flesh and allowed his blood to be shed for us, eternal life is offered to us as a free gift. God paid the price for our sin Himself! And Christ rose again from the dead, too!

Our responsibility in all of this is to choose to place our faith in Christ for forgiveness of our sins. "For whosoever shall call upon the name of the Lord shall be saved." (Romans 10:13) "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." (John 3:16). The word "believe" in John 3:16 means to place your trust in Christ. God promises eternal life to anyone who places their trust in Jesus Christ alone.

Jesus taught that "...except ye repent, ye shall all likewise perish." In calling us to repent, he calls us to make a conscious decision to leave behind our old sinful ways and to turn to him. Importantly, the Bible teaches that there's nothing that we can do to earn forgiveness of our sins. Christ has already done all the work. We simply need to receive him. The Bible says, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast (Ephesian 2:8-9).

When you're ready to repent, you may receive Christ as your personal savior by praying a simple prayer like this:

Dear Lord Jesus Christ, I acknowledge I have sinned against a Holy God and that my sins have separated me from you. I believe that you, Jesus, are the Son of God, and I believe you shed your blood and died to pay for my sins on the cross.  And I believe that you rose from the dead. Today, I repent and place my full dependence and trust in You for my eternal salvation.  Please help me to live for you because you have loved me so very much.

Also see Identify the True Messiah by His Parents, Place & Point in Time

Have questions?  Please send e-mail to pastor Hammond at Hammond.Robert@gmail.com, or call / text to 203-543-7456.
 

Why Does God Allow Trials?

First published October 7, 2010. Revised and expanded July 2018 & January 2025.

Pastor Robert Hammond

People often ask why the LORD allows believers to experience injuries, illnesses and other trials.  This short articles answers three related questions:

  1. What does the Bible teach about God’s purposes for trials?

  2. How should believers respond to trials?

  3. What is our proper attitude about trials?

What does the Bible Teach About God’s Purposes for Trials?

1. The Lord Uses Trials to Demonstrate His Comfort. Sometimes, the LORD simply wants us to experience his comfort so that we can be better-equipped to comfort others. Consider this verse that Paul wrote to the church members at Corinth: 

(2 Corinthians 1:3-5)   Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;  4 Who comforteth us in all our tribulation, that we may be able to comfort  them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.  5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

2. The Lord Uses Trials to Encourage Our Spiritual Growth.

Psalm 66:10 For thou, O God, hast proved us: thou hast tried us, as silver is tried. 11 Thou broughtest us into the net; thou laidst affliction upon our loins. 12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.

James 1:3 Knowing this, that the trying of your faith worketh patience.

Romans 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience.

3. Sometimes, the Lord Uses Trials to Correct Us. Often, we see that the LORD allows great trials into our lives  in order to get our attention. In Psalm 119:67, the psalmist wrote, “Before I was afflicted I went astray: but now have I kept thy word.” And Psalm 119:71 states, "It is good for me that I have been afflicted; that I might learn thy statutes."  How true it is that the LORD can use serious afflictions to correct us!

4. The Lord Uses Trials in Our Life to Reach Others. Of course, in the case of Job, we also see that, sometimes, the trial has nothing at all to do with us!  But the LORD can still use our response to the trial as a testimony to others -- as He did when Paul, Silas and Timothy were imprisoned at Philippi (Acts 16).

5. The Lord Uses Trials to Encourage Humility. In 2 Corinthians 12:7, Paul states, “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.” There, we see that the Lord permitted Satan to cause Paul to suffer a physical affliction — in order to encourage Paul to remain humble.

How May Believers Endure Trials?

  1. Understand that the Lord provides strength to endure trials. In 2 Corinthians 12:9, Paul writes of Christ's response to his prayer for deliverance from a physical trial.  There, Christ asserts, "My grace is sufficient for thee: for my strength is made perfect in weakness."

  2. Trust that the Lord is sovereign to accomplish his good purposes in trials. Praise God for the knowledge that “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Ro. 8:28)

  3. Pray - with the knowledge that the Lord promises peace and deliverance from trials:

    Phil 4:6-7 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

    Psalm 34:17 The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.

4. Find strength in God’s words.

Psalm 119:92 Unless thy law had been my delights, I should then have perished in mine affliction.

Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

5. Rely on the comfort of the Holy Spirit.

John 14:16-17: "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever."

6. Stay connected to your church.

Galatians 6:2 Bear ye one another's burdens, and so fulfil the law of Christ.

Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

What should Our Attitude Be Regarding Trials?

In 2 Corinthians 12:8, Paul states, "Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me." Both Peter and James also express the Lord's desire that we rejoice in trials -- knowing that He is working in trials to accomplish our growth. In James 1:2, the Lord commands, "... count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience." And in 1 Peter 4:12, the Bible states:

"Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified."

Praise God for the certainty that he is working in our trials. And praise him that believers have the certain hope that trials will end!

 

Understanding Bible Words: Jehovah, LORD and GOD

Pastor Robert Hammond

Recently, a church member asked, “What's the difference between (1) Jehovah and Yahweh and (2) "LORD" and "Lord." Below is my response.

Here's the short answer:

  • We respectfully reject "Yahweh" as an incorrect expression of God's personal name, which is correctly expressed as "Jehovah" (see more below)

  • Generally, when you see LORD or GOD (in all CAPS), it's translating God's personal name, Jehovah (A few rare exceptions are noted, e.g. Ps. 30:8, Ps. 90:17)

Here's a bit more detail:

Yahweh vs. Jehovah. We understand that Yahweh is an erroneous expression of Jehovah. It is our position that Yahweh is an expression of the Lord's personal name that is based on the arguably false assertion that the Hebrew vowels are not part of the inspired text of the Old Testament. If that theory were correct, Yahweh would be an acceptable expression of God's personal name. However, we hold that the vowels are indeed part of the inspired text ... and that they demand that the Hebrew name be expressed as Jehovah. [For more information on this topic and the Hebrew vowel pointing, see this article by Dr. Tom Strouse.]

LORD vs. Lord, and GOD, too.

In our King James Bible, God's personal name, Jehovah, is usually translated "LORD" (ALL CAPS). This is due to a long-standing tradition that was retained by our translators (and is possibly attributable to the Jewish tradition of expressing reverence for God by not pronouncing his personal name).

We note some exceptions to the above rule, e.g. Ex 6:3 "... but by my name JEHOVAH". There, the actual name is used because the verse is referring to God's actual name!

Also note that, sometimes, Jehovah is translated as "GOD" (ALL CAPS). This is usually used in order to avoid an English translation that would be expressed as "Lord LORD." See more below.

In the Bible, we also see "Lord" (Title case, not ALL CAPS). "Lord" translates an underlying word meaning master (a title that conveys respect to one who has authority).

In Judges 16:28, we see "LORD", "Lord" and "GOD" -- and now you understand all of them!

Jg 16:28 And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.

Now that you understand the use of these words, take some encouragement from this short article.

Why Christians Should Not Consider Abortion

About the Author: Pastor Robert Hammond is a Bible teacher with a professional background in medical research and communications. He may be contacted at hammond.robert@gmail.com  

Overview: This article highlights key reasons why Christians should stand against abortion and provides practical suggestions for local churches. Most importantly, it is written with love and compassion for those who have been involved in abortion.

Key Points:

  • Sanctity of Life: According to the Bible, life begins at conception. Every life is a gift from God, deserving of protection and respect.

  • Role of Local Churches: Fellow believers should support expectant parents by offering regular prayer, counseling, and practical support as appropriate.

  • Alternatives to Abortion: Christians are encouraged to explore and support alternatives such as adoption, when appropriate.

Why Christians Should Not Consider Abortion

In a society that increasingly embraces moral relativism, Christians must stand firm on the unchanging truths of God’s Word. Among the most pressing issues of our time is abortion—a practice that claims the lives of the unborn under the guise of personal choice. 

The Scope of Abortion in the United States

To understand the gravity of abortion, consider some statistics.

  • The Centers for Disease Control and Prevention (CDC) reported that in 2019, there were 629,898 abortions performed in the United States;

  • According to Just Facts, roughly 1 in 5 U.S. pregnancies (excluding miscarriages) end in abortion. And nearly half of all women who have abortions have had at least one previous abortion;

  • Just Facts reports that, since 1973, over 62 million abortions have been performed in the United States.

These figures reflect the ongoing prevalence of abortion and the need for Christians to address this issue with both truth and compassion.

Responding to Abortion Biblically 

Christians must align our convictions with Scripture and reject abortion as a violation of God’s sacred design for life.

Life Begins at Conception

The Bible affirms the sanctity of life, beginning at conception. In Jeremiah 1:5, God declares, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.” This verse reveals that God not only forms life in the womb but also ordains a purpose for every individual before birth.

Similarly, Psalm 139:13-16 testifies to God’s intricate work in creating each human being: “For thou hast possessed my reins: thou hast covered me in my mother’s womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.” From the earliest stages of development, the unborn child is a living soul, crafted by the hand of Almighty God.

The Sanctity of Human Life

Human life is sacred because every person bears the image of God. Genesis 1:27 proclaims, “So God created man in his own image, in the image of God created he him; male and female created he them.” To destroy an innocent life is to destroy a person who bears the image of God Himself.

Abortion violates the sixth commandment: “Thou shalt not kill” (Exodus 20:13). While some may argue that the unborn are not yet persons, Scripture recognizes them as fully human, deserving of the same protection and dignity as those outside the womb. The Bible’s consistent message is that life—at every stage—is precious in the eyes of the LORD.

A Misuse of Christian Liberty

Some argue that Christians have liberty to pursue abortion, claiming that freedom in Christ permits personal choices based on individual conscience. However, Scripture makes it clear that Christian liberty is not a license to sin. Galatians 5:13 states, “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” True Christian freedom is rooted in righteousness and obedience to God’s commands, not self-indulgence. Furthermore, Romans 6:1-2 admonishes believers, “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” Abortion, as a deliberate taking of innocent life, violates God’s moral law and cannot be justified under the guise of liberty.

Trusting God in Difficult Circumstances

Many who consider abortion do so because of fear, hardship, or pressure. Yet, Christians are called to trust God’s sovereignty and provision, even in challenging circumstances. Proverbs 3:5-6 reminds us: “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.”

God’s Word assures us that He is near to the brokenhearted and provides grace for every need. Instead of turning to abortion as a solution, believers should rely on their church for support, counsel, and practical help. Church members are called to bear one another’s burdens (Galatians 6:2) and to demonstrate a gracious love (Luke 6:32-36)

The Gospel of Life

At its core, abortion is a sin that stems from humanity’s fallen nature. Yet, the good news of the Gospel is that Jesus Christ came to save sinners. Because of the death, burial and resurrection of Christ — and the blood that he shed to cover our sins — forgiveness is available to all who repent and come to him in faith.  The grace of God is greater than any sin, and His mercy is available to all who seek it.  Learn more at https://www.lhbaptist.com/salvation

A Call to Action

As Christians, we must boldly proclaim the truth about abortion and advocate for the protection of the unborn. Further, we must demonstrate a gracious love to those who have been involved in abortion. This includes:

  1. Speak the Truth in Love: Share the biblical perspective on life with compassion and grace.

  2. Pray for Our Nation: Intercede for leaders, lawmakers, and individuals to uphold the sanctity of life.

  3. Live Out Our Faith: Demonstrate the love of Christ by providing practical support to mothers and fathers in need.

We also note that, for some, adoption may be an appropriate option. One writer states:

Giving children up for adoption can be a loving alternative for parents who may, for various reasons, be unable to care for their own children. It can also be an answer to prayer for many couples who have not been able to have children of their own. Adoption is, for some, a calling to multiply their impact as parents by expanding their family with children who are not their own, biologically. Adoption is spoken of favorably throughout Scripture.

Summary

In conclusion, abortion is not an option for those who seek to honor God and uphold his Word. Let us commit to being voices for the voiceless, standing firm on the truth of scripture, and reflecting the heart of our Creator, who values every life that he has made.


Acknowledgements:

The author has cited statistics from Just Facts, an independent research and educational institute dedicated to publishing objective analysis of public policy.  Access information related to abortion at https://www.justfacts.com/abortion

Material regarding adoption is quoted from GotQuestions.org. While we do not support their use of modern Bible versions, we often agree with their position on various topics.

This article was developed, in part, with the assistance of tools from OpenAI, including ChatGPT (December 27, 2024 version). Access at https://openai.com/chatgpt

  

Through Gates of Splendor (Book Review)

A biography of missionary Jim Elliot by his wife Elizabeth.

I am pleased to share this review by Nathaniel Heller, a student at New England Baptist College - Pastor Hammond 

One of the best-known missionaries of modern times is Jim Elliot. The story of his life, missionary work, and tragic death is vividly recounted in Through Gates of Splendor by Elizabeth Elliot. This book bears record of his testimony of faithful service and unreserved commitment to God. From the life of Jim Elliot believers can see the importance of having the self-discipline to engage in preparation oriented activities, developing a burden for the unreached, laboring faithfully in spite of hardship, and willingly following God no matter the cost.

Elizabeth Elliot begins by providing insight into Jim Elliot's call into and preparation for missions. Elliot surrendered to missions while in high school, and entered college  to receive his ministerial training. During that time, Elliot devoted himself wholly to those pursuits which would prepare him for his missionary work, to the exclusion of other activities which might distract him. In order that he might remain focused on the training that would truly ready him for his future ministry, his involvement in extracurricular activities was restricted, and those he did participate in consisted predominantly of pursuits which were preparation or ministry oriented. In this, Jim Elliot provides a wonderful example of self-discipline, and shows the importance of focusing one's energies on ventures that will leave one better equipped to serve the Lord.

While in college, God began directing Jim Elliot toward his eventual field of service. He saw that the Lord was leading him to South America. After meeting a missionary from Ecuador, he became burdened for a hostile and unreached tribe known as the Aucas. From early on, Elliot had longed to bring the gospel to those who were unreached. He had an overwhelming desire to evangelize those who had never heard. His burden and the ministry it resulted in is an example of the attitude all Christians should have toward the unreached. While certainly not all can, nor are called to go to such people, it should be the desire of all believers that those who never heard be reached with the gospel. Even if one does not go personally, one should still be challenged to pray that they be reached, and give toward that end.

After arriving in Ecuador, Jim Elliot and Pete Fleming began working alongside veteran missionary Dr. Wilfred Tidmarsh among the Quichua people. They quickly commenced working on several arduous tasks including learning the language, understanding the culture, building airstrip, and gaining some practical medical knowledge from Dr. Tidmarsh. This had to be done while striving to gain the trust of the Quichua, and while facing their pagan customs. To add to the difficulty, the missionaries had to endure the many discomforts of jungle life such as bothersome insects and strenuous travel. In spite of all this, the love for the Quichua people and the desire to see them come to salvation enabled Elliot and Fleming to labor on through the hardships with a joyful attitude. In the endeavor of spreading the gospel sacrifices must be made, comforts must be put aside, and much effort must be exerted.

While continuing to minister among the Quichua, Elliot, who was now married, and several other missionaries became increasingly burdened for the Aucas, a tribe who was yet unreached with the gospel. He had been burdened for that tribe since God called him to Ecuador, and his desire to reach some unreached people group even predated that.

Now it seemed that God was opening the door for them to begin a work among the Aucas. Through circumstances such as missionary pilot Nate Saint locating an Auca Village and meeting a runaway Auca woman, the Lord began preparing the way for the missionaries to make contact with the Aucas.

Elliot and four of his fellow missionaries formulated a plan which they called Operation Auca. They began by attempting to build rapport with the tribe from their plane by dropping gifts. After seeming to have developed a familiarity with some of the natives, the men decided to establish a camp on a beach near the village in an effort to make contact with them. This they decided, even though they had full knowledge of the hostile reputation of the Aucas. They were willing to go even though they knew it may cost them their lives. This was ultimately the price that they paid. After a brief, seemingly friendly encounter, all five men were killed by the very people they came to reach. This is perhaps the greatest lesson to be learned from the life of Jim Elliot. In spite of the danger he would face, he faithfully submitted and followed God's leading. No sacrifice was too great.

Lessons believers can learn from the life of Jim Elliot include the importance of having the self-discipline to engage in preparation oriented activities, developing a burden for the unreached, laboring faithfully in spite of hardship, and willingly following God no matter the cost. The story of his life has influenced untold numbers of Christians. This can be credited in large part to the account given in Through Gates of Splendor. Those who read this book will not be able to help but see his faithfulness, love for God, and heart for the lost. This book will encourage its readers to have a closer walk with God, and live lives more fully surrendered to Him.

Copyright © 2024 Nathaniel Heller. Reprinted here with permission.—————

In January, this book will be available in the Long Hill Baptist Chuch library.

Also available from Amazon in Kindle and print formats.



The Origin of Christmas Lights

The tradition of placing lights on homes during Christmas traces its origins back to the use of candles in early church celebrations. Those candles were intended to picture the truth that Jesus Christ is the "light of the world." Indeed, in John 8:12 Jesus states, "I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life."

In the 17th century, German Christians began decorating their Christmas trees with candles. This practice represented the light of Christ breaking into a dark world. Others have suggested that candles represented the star that led the wise men to Christ.

With the advent of residential electricity in the late 19th century, the tradition shifted from candles to electric lights. In 1882, Edward H. Johnson, an associate of Thomas Edison, created the first known electrically lit Christmas tree in New York City. This innovation eventually led to the adoption of string lights for decorating homes.

By the early 20th century, electric Christmas lights became widely available, and the practice of decorating homes with lights grew in popularity. This trend was particularly notable in the United States — but spread to other parts of the world.

Today, Christmas lights are placed on homes as a holiday tradition. But Christians do well to remember the spiritual significance behind the tradition. Christmas lights should serve as a reminder of the true "reason for the season"—the birth of Jesus Christ. In him alone we find eternal life. He is indeed the “light of men” and the light that “shineth in darkness” (John 1:4,5).

Do you know Christ as your Savior? We invite you to read more at the links below.

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Christ, The Greatest Gift of All

Pastor Robert Hammond

Over the years, I have read innumerable Christmastime articles that reflect on the true meaning of Christmas.  Predictably,  they contend that Christmas is less about receiving gifts and more about time for family, reflection, and, of course, for giving gifts. 

That all sounds good.  But, I really like to receive gifts.  

One Christmas season, I was invited to share the story of the best gift that I ever received.  A friend invited me to share my story with a woman in his family who has been fighting a terminal illness.   I quickly accepted the invitation to visit her at a local nursing home.

When I entered her room, I introduced myself and prayed with her. Then, I began telling her the story of the most wonderful gift that I had ever received.

I told her how, when I was a boy, a man took a book and told me the story of a Father who understood the importance of giving like no one else.  The man described a Father who was so concerned for others that he was willing to send his only son to die for them. 

I told her how that Father’s gift was motivated by unfathomable love.  And I told her that his son shared that love so perfectly that he was willing to shed his blood and to die for me. 

Puzzled, the women in the hospital bed turned away.  And then she turned back toward me. 

I explained that the book that was read to me was the Bible. And I explained that Father who was described to me is God the Father.   I continued that the son who was offered by his own Father is the long-prophesied Messiah, the Lord Jesus Christ. 

I explained that God the Father sent his son both to be born of a virgin in Bethlehem and to die on the cross at Calvary – exactly as had been prophesied in the Scriptures.  And I told her why he did that:  According the Bible, I am a sinner.  Because of that, I deserve death – eternal separation from God.  But, according to the Bible, “the gift of God is eternal life through Jesus Christ our Lord.”

I told her that I had received that gift and I explained how she might receive it, too.  I explained that the Bible teaches that our good works aren’t good enough to earn forgiveness.

I told her how Jesus said, “ye must be born again.”   And I told her that Peter, the Apostle, said, “Repent (turn away from sin) … and be converted, that your sins may be blotted out.” I explained that Salvation is a free gift that must simply be received by turning away from sin and by placing one’s faith in Christ. 

That night, she too decided to receive the greatest gift that I have ever received – the gift of eternal salvation.  She prayed and received Christ as her Savior. Because of her decision to receive Christ, she may know with certainty that, whenever her battle with illness ends, she will be in Heaven with her Savior.  That’s a great Christmas gift indeed.

Have you received the greatest gift of all – the Lord Jesus Christ?    

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23)

Should a Christian Consider Gender Reassignment?

Note: This article is offered in love to those who are struggling with this question.

The Bible teaches us that God’s design for humanity is intentional and good. In Genesis 1:27, we read, “So God created man in his own image, in the image of God created he him; male and female created he them.” This passage tells us that gender is not a random characteristic but a purposeful gift from God. God creates every person as either male or female, reflecting both his will and perfect design.

When someone seeks to change their gender, they are, in effect, rejecting God’s design and plan for their life. Isaiah 45:9 warns us about questioning God’s wisdom in creation: “Woe unto him that striveth with his Maker! Shall the clay say to him that fashioneth it, What makest thou?” God lovingly forms each person, and He does so without mistake. Our role, then, is to trust and submit to his perfect will.

The issue of gender reassignment also raises concerns about identity. As Christians, our identity should not be rooted in our feelings or societal pressures but in Christ. Galatians 2:20 reminds us, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.” When we are in Christ, we trust him to define who we are. By contrast, pursuing gender reassignment reflects a rejection of God’s authority and the sufficiency of our identity in Christ.

Moreover, the Bible is clear that our bodies are not our own to modify as we see fit. 1 Corinthians 6:19-20 teaches, “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” To alter one’s body in a way that defies God’s created order dishonors the temple he has entrusted to us.

The good news is that God offers hope and healing to all who are struggling with issues of identity, including gender dysphoria. He calls us to find our peace and purpose in him. Psalm 139:14 reminds us, “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.” For those in Christ, theanswer is not in changing who God made us to be but in trusting him to guide us through our struggles with his grace and truth.

If you are wrestling with questions about your identity, know that God loves you and has a plan for your life that is better than anything you could imagine. Turn to him in prayer. Read his words. As you do, you will find the peace and purpose that only he can provide.

“Commit thy way unto the LORD; trust also in him; and he shall bring it to pass” (Psalm 37:5).

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How Should Christians View Reports of UFOs

Pastor Robert Hammond. June 2021 (Updated December 27, 2024)

A disclaimer: My desire is to be obedient to avoid “foolish questions” (Titus 3:9) and “profane and vain babblings” (1Ti 6:20).  That said, it is wise to be prepared to give biblical answers to legitimate questions regarding this topic. 

Background:  In December 2024, residents of New Jersey and other states reported seeing large number of drones or drone-like craft in the night sky. Three years earlier, in June 2021, the Pentagon released a report regarding more than 100 sightings of so-called “unexplained aerial phenomena.” Earlier that year, several related videos were published by major media outlets.  Government officials reportedly verified the authenticity of some of these videos.

What Are Some Possible Explanations for Unexplained Aerial Phenomena (aka UFOs)?

  1. Natural phenomena.  Some of the observations may be explained by natural atmospheric phenomena.  Certain observations might be explained by so-called parallax — the optical effect whereby the size, position or speed of an object appears to differ when viewed from different positions, e.g. through the viewfinder and the lens of a camera.

  2. Undisclosed domestic or foreign military technology. Certain observations might be explained by undisclosed foreign or domestic technology — including rapidly-developing drone technology. However, a number of military and governmental officials have suggested that the apparent capabilities of the vehicles recorded in some videos are inconsistent with any known technology. In a May 2021 CNN interview, Sean Cahil, a retired US Navy Chief Master-at-Arms stated that it would likely require “between 100 and 1,000 years” for known U.S. technology to achieve the performance characteristics observed in some of the more extraordinary videos. 

  3. Foreign or domestic activity designed to deceive adversaries. It is possible that a government desires to create the illusion of possessing technology that is superior to its adversaries. This effort might be deployed as a strategy to deter an attack.

  4. Extraterrestrial Technology.  Some have argued that the recent videos serve as evidence of alien life. It is true that the Bible does not explicitly rule-out the possibility of life existing elsewhere in God’s creation. However, a variety of biblical revelations arguably render alien life extremely unlikely. For example, the Genesis account of creation gives special priority to the earth — as having been created first — and arguably placed at the center of God’s creation.  Further, we must note that God has not explicitly revealed the existence of extraterrestrial life in the Bible.

  5. Demonic Activity.  Demons have a demonstrable interest in mocking the LORD, his nature and his program of future events. Given Satan’s clear interest in mocking the nature of God and various aspects of his echatalogical program, we would not be surprised to observe demonic activity aimed at mocking the rapture by creating an illusion of alien spacecraft (which would provide a basis for the future claim of mass alien abduction). 

And so it is biblically plausible that at least some of the unexplained aerial phenomena are, in fact, visible manifestations of demonic activity, i.e. demons may be working to create the illusion of highly-capable aircraft that are operated by extraterrestrial beings.  In the view of some theologians, these craft are real only in the sense that demons are working supernaturally to create the illusion that aliens and alien spacecraft are real. It is conceivable that the LORD may allow this as a component of the “strong delusion” that he will send upon those who reject Christ (2 Thes. 2:11).

Additional biblical observations that are consistent with the theory that some UFO sightings may be demonic in nature:

  1. If Ephesians 2:2 may be understood literally, the LORD is currently permitting demons to act with a degree of power in the atmosphere:

    1. Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

  2. Satan has an interest in deceiving the “whole world.”

    1. Re 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

  3. The theory of demonic activity is consistent with the demonic deceit, “signs and lying wonder” and “strong delusion” that is prophesied to occur in the future Tribulation Period:

    1. Mt 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

    2. 2Th 2:9 (Regarding the Antichrist) Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 

    3. Broad belief in aliens and alien spacecraft would provide the antichrist with an explanation for the rapture, i.e. the mass disappearance of believers might be explained as a mass abduction by aliens.  This would also serve a demonic interest in mocking the rapture - at which time we will “meet the Lord in the air” rather than aliens or demons!

How should Christians respond to this topic?

  1. Bear in mind that we may not fully-understand this topic until we are home with the LORD;

  2. Remember that there’s no revelation regarding UFOs or alien life that will change the truth of Scripture. Our God is the “LORD God of Truth” (Psalm 31:5). And his “truth endureth to all generations” (Psalm 100:5).

  3. Remember that we are in a spiritual battle with an enemy who desires to deceive and to distract:

    • (Ephesians 6:12) For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 

    • (1 Peter 5:8) Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 Whom resist stedfast in the faith...

  4. Refuse to be distracted. Rather than allowing distractions to occupy our minds, choose to remain focused on the truth that is revealed in Scripture.  So-called UFOs may be a conspiracy of governmental, demonic or other origin. Or they may be explained by a natural phenomena that is terrestrial in nature.  As in the case of other possible conspiracies, we won’t likely know the truth until we are home with the LORD!

  5. Refuse to devote inordinate time to this topic.  We are called to avoid “profane and vain babblings” (1Ti 6:20).  And we are called to give Christ the preeminence (Col 1:18).

  6. Refuse to allow this issue to cause strife between believers

    • (Proverbs 17:14) The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. 

    • (Proverbs 26:17) He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

  7. Remain focused on our God-given ministry and carrying-out the Great Commission. There’s little doubt that Satan desires to distract us from Christ, our ministry and the Great Commission.

  8. Pray that the current attention to this topic will not discourage lost people from hearing the gospel. 

  9. Continue to walk in close fellowship with Christ and with faithful believers.

  10. Remain faithful to your local church - which is the Lord’s “pillar and ground of truth” (1 Tim. 3:15; Heb. 10:25).

Should Christians Drink Alchohol?

Pastor Robert Hammond

Some Christians argue that the Bible does not teach against drinking so long as we avoid intoxication. Let’s examine some biblical reasons why Christians should not drink alcohol.

  1. We are called to yield control to the Holy Spirit rather than to alcohol. Ephesians 5:18 states, "And be not drunk with wine, wherein is excess; but be filled with the Spirit." That verse highlights the truth that God desires Christians to yield control of their lives to Him alone;

  2. The Bible explicitly states that drinking is unwise. Proverbs 20:1 states, "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise."

  3. The Bible states that drunkenness is sinful. In 1 Corinthians 6:9-10, the Bible lists drunkenness among sins that condemn the lost to hell: "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." The best way to avoid being a drunkard is to avoid drinking alcohol!

  4. The Bible reveals that wine causes spiritual harm. In Hosea 4:11, the Lord reveals that “Whoredom and wine and new wine take away the heart.” One Bible commentator explains that, in the Bible, the heart pictures both our understanding and our affections. Here, we are warned that alcohol tends to both pervert our understanding and cause our affections to turn away from Godly things.

  5. The Lord calls us to demonstrate love to others. In 1 John 4:7, we read, "Beloved, let us love one another: for love is of God." Engaging in behaviors such as smoking or drinking around others is arguably unloving, as it has potential to encourage them to partake in something that is physically and spiritually dangerous.

  6. The Bible commands us to refrain from even looking upon alcoholic wine. In Proverbs 23:31-32, the Lord commands, "Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder." The language of this verse seems to allude to the fermentation process that produces alcohol. That process causes the color of grape juice to change. And it releases carbon dioxide bubbles that cause the wine to “move.”

In summary, we observe that the Bible teaches that drinking is unwise. Drinking leads to intoxication, which is inherently sinful — and necessarily involves yielding control to a substance rather than to the Spirit. Further, alcohol tends to cause our hearts to turn to ungodly thoughts and actions. Lastly, drinking in the presence of others is arguably unloving — as it may encourage others to engage in a practice that is contrary to the words of God. Lord, give us grace to abstain — for your honor and glory.

If you are struggling with alcohol, consider these suggestions:

  1. Pray and confess the sin;

  2. Ask God for strength to stop drinking. And ask him to help you seek comfort from him. Praise God for his grace and comfort!

  3. Get support from your pastor or someone else in your church.

If your’re not certain that you know Christ as your Savior, please learn more here.

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Anyone Can Know Forgiveness in Christ

So-called Calvinists argue that a person may be forgiven of their sins only if they are chosen by God. Thankfully, that position is simply not biblical. Instead, we see in the Bible that God forgives anyone and everyone who repents of sin and receives Christ by faith. See the following points:

1. The Bible says that God’s will is that all people come to Christ in faith. The Bible clearly expresses God’s desire for all people to be saved, which stands in contrast to the idea that God pre-selects some for salvation and others for damnation:

1 Timothy 2:3-4 “For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.” This passage shows that God’s will is for all people to be saved from the consequences of their sin, not just a select group. The phrase “all men” indicates an inclusive desire that goes beyond a limited, predetermined group.

2 Peter 3:9 “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Here, Peter emphasizes that God’s will is that no one should perish in hell.

2. Christ’s sacrifice on the cross is enough for all people. The Bible teaches that Christ’s death was for all humanity, and not just for a limited group of people:

1 John 2:2 “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” The phrase “the whole world” makes it clear that Christ’s atonement was meant for everyone. This verse opposes the Calvinistic notion of “limited atonement,” which argues that Christ only died for some people.

John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” This verse highlights God’s love for the entire world and offers salvation to “whosoever” believes. The open invitation here shows that anyone who believes, regardless of being part of an elect group or not, can receive salvation.

3. The Bible teaches that anyone may come to Christ. The Bible’s repeated use of the term “whosoever” shows that the offer of salvation is open to anyone who is willing to believe:

Revelation 22:17: “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” This final invitation in the Bible is addressed to “whosoever will,” indicating that anyone who desires can come to Christ and receive eternal life.

Romans 10:13: “For whosoever shall call upon the name of the Lord shall be saved.” The use of “whosoever” here emphasizes the universal availability of salvation. This invitation is consistent with the character of God as one who wants all people to be saved.

4. While the Bible teaches that God knows who will come to Christ, that does not mean that he pre-determines who may come to Christ. Calvinism often argues that God’s foreknowledge equates to Him pre-determining every person’s salvation or damnation. However, scripture indicates that God’s foreknowledge does not mean that he pre-selects only some people to know Christ:

Romans 8:29: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son…” The term “foreknow” here means that God, in His omniscience (perfect knowledge), knows beforehand who will choose to believe in Christ. Predestination in this context refers to those whom God knew would believe, not an arbitrary decision to save some and condemn others.

5. The Bible teaches that we all have a choice. The Bible repeatedly calls on everyone to choose to accept God’s offer of salvation. This implies that individuals have the responsibility to respond to God’s call, rather than being irresistibly drawn:

Joshua 24:15: “And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; … but as for me and my house, we will serve the LORD.” The appeal to “choose” illustrates the presence of human free will. If individuals were “sovereignly elected” without their participation, such a command would be unnecessary.

John 5:40: “And ye will not come to me, that ye might have life.” Jesus here rebukes the Pharisees for refusing to come to Him. This implies that they had the capacity to come, yet chose not to. If they were simply not elected, then there would be no need to reprimand them for their refusal.

And so, we must understand that forgiveness is available to all who repent and come to Christ in faith. And that's a good truth -- because the Bible reveals that "all have sinned." In Romans 6:23, we read "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."

Learn more about the forgiveness that is available in Christ.

Does the Bible Permit the Theory of Evolution?

evolution.jpg

Pastor Robert Hammond    (Originally published November 2010. Revised & expanded November 23, 2024)

On Sunday, November 24, 2024 many will celebrate the 50th anniversary of the discovery of the so-called Lucy fossil, which has been offered as evidence of evolution.

The Theory of Evolution proposes that that over millions of years, relatively complex life forms (including man) evolved from simpler forms of life. While this is an intriguing scientific theory, the Bible does not permit this possibility.  Rather, the Bible teaches that the LORD created all forms of life as distinct, fully-developed life-forms during a literal six-day creation week.  

The very first verse of the Bible identifies God as the creator of all things.  Genesis1:1 states, "In the beginning God created the heaven and the earth." The balance of that chapter details the order in which God created all things. 

The language of Genesis chapter one speaks of six literal days of creation.  Six times, the Bible describes the days of the creation week as being composed of an “evening and morning.” This is how Jewish people defined a single day.  The LORD used this very literal language in order to rule out the possibility that he was referring to longer periods of time (i.e. millions or billions of years).  This truth is plainly stated in Exodus 20:11, where we read, "For in six days the LORD made heaven and earth, the sea, and all that in them is ..."

In Genesis chapter 1, the Bible says that all forms of life were created  “after his kind.”  In Genesis chapter 1, the Bible asserts eight times that God made each distinct form of life "after his kind."   This phrase refutes the possibility of evolution because it refutes the possibility that one life form evolved into “another kind” of life.  Rather, the Bible clearly states that each form of life was created distinctly “after his kind.” 

It is worth noting that those who argue for the theory of evolution cannot point to single "change in kind," i.e. an example of one kind of  animal evolving into a different kind of animal.  Rather, they can only point to examples of a certain kind of animal adaptating to its environment through so-called natural selection.   That's not evolution.  Rather, it's the process by which specific genetic traits are amplified within a population because they help an animal to survive.  For example, in snowy climates, young harp seals have snowy white coats.  This genetic trait has been amplified over other colors because it helps the young seals to hide from preditors.  Because more white seals survive, the genes that convey a white coat become amplified in the seal population.  Note that the resulting seals are still seals!  The process of natural selection has not changed the seal into another kind of animal.  So, natural selection is not evolution.  

In Genesis 1:26-28, the Bible teaches that the LORD created man separately from animals.  We have an origin that is distinct and separate from the origin of plants, sea life and animals.   Man was created at a distinct point in time (Gen. 1:26-27).  And man was created separately from animals (Gen. 1:24-25) and separately from sea life and birds (fifth day of creation).  And the Bible is clear that only man was created “in the image of God.” (1:26).   The literal language of Genesis 1 excludes the possibility that man evolved from other forms of life.

The Bible is clear that death entered the world as a result of sin (Rom. 5:12).  Therefore, if the theory of evolution is true, nothing could have died for millions (or billions) of years, i.e. nothing could have died until man evolved “far enough to sin.”  This isn’t possible because the earth isn’t large enough to accommodate all of the animals that would have been produced over the millions or billions of years that evolutionist claim were required for man to evolve (i.e. to evolve to point at which he would have the capactity to form the volition to sin against God).

The Bible timeline only permits the earth to be 5,000 – 6,000 years-old.   Even if we interpret the Bible timeline rather loosely, the Earth cannot be more than 10,000-years-old.    Because millions of years would be required for man to evolve from simpler forms of life, scientists who endorse the theory of evolution argue that the earth must be millions (or billions) of years old. The Bible timeline simply does not permit this possibility.  (And the so-called “Gap theory” is refuted by Rom. 5:12).   Also note that global flood descrived in Genesis 6 - 8 explains geological observations that argue for a very old Earth.  A catastrophic global flood could easily cause the earth to appear to be much older than its actual age. 

Listen to a 13-minute podcast that refutes the theory of evolution (AI generated audio)

Links for additional information:

keywords:  creation, creationism, intelligent design

A Biblical Perspective on Living with Autism

Summary: Autism spectrum disorder (ASD) affects many individuals and families today, presenting unique challenges and opportunities for those who live with it. While the Bible does not specifically mention autism, its principles provide guidance, encouragement, and hope for individuals and families navigating life on the spectrum.

Introduction
Autism spectrum disorder (ASD) is a neurological condition that can affect communication, social interaction, and behavior. The prevalence of autism has increased in recent years, with the CDC reporting in 2023 that 1 in 36 children in the United States is diagnosed with ASD.  

Although autism is not directly addressed in Scripture, the Bible offers profound truths that can help those living with autism and their families. These truths emphasize God’s love, His purpose for every individual, and His provision of grace and strength in all circumstances. 

The Value of Every Person
The Bible teaches that every person is created in the image of God (Genesis 1:27), which gives inherent value to every life. This truth applies to all people, including those with autism. Psalm 139:14 declares, “I will praise thee; for I am fearfully and wonderfully made.” This verse reminds us that each individual is uniquely crafted by God according to His good purpose. Autism does not diminish a person’s worth in the eyes of God. Instead, it is one part of the unique design He has for that individual’s life.  

God’s Purposes in Autism
While the specific challenges of autism may be difficult to understand, believers can trust that God has a purpose. Jeremiah 29:11 assures us, “For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.” Autism is not an accident or mistake but part of God’s sovereign plan.

For families and individuals living with autism, this perspective offers hope. God’s purpose often involves using our weaknesses to demonstrate His strength. As Paul wrote in 2 Corinthians 12:9, “My grace is sufficient for thee: for my strength is made perfect in weakness.” Those living with autism can rest in the truth that God’s grace is sufficient for every need. 

Our Call to Demonstrate Love
The Bible calls believers to love one another and bear one another’s burdens (Galatians 6:2). For families living with autism, this command encourages patience, understanding, and compassion. Just as Christ showed gentleness and care for those who faced challenges, families and churches are called to support individuals with autism in practical and spiritual ways.

Churches, in particular, have an opportunity to reflect Christ’s love by creating welcoming environments for individuals with autism. This might include sensory-friendly accommodations, support for caregivers, or simply seeking to understand the unique needs of those on the spectrum.

Finding Strength in the Lord
Autism provides an opportunity for individuals and families to testify to God’s sustaining grace. Just as Paul’s “thorn in the flesh” became an opportunity to glorify God (2 Corinthians 12:7-10), the challenges of autism can point others to God’s strength and faithfulness.

Families living with autism may grow spiritually as they learn to trust God more deeply and grow in Christlike patience and love. In our response to each challenge, we may demonstrate the truth of Romans 8:28: “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

Conclusion

Living with autism presents unique opportunities and challenges. Thankfully, the Bible offers guidance, encouragement, and hope for those navigating life on the spectrum. As we trust in God’s plan, show love and support to one another, and rely on His grace, we can see his glory revealed in and through the lives of those with autism.

For individuals and families living with autism, the promise of Philippians 4:13 is a source of comfort: “I can do all things through Christ which strengtheneth me.” By his grace, we may faithfully live out His calling, confident in His unfailing love and purpose.

What About Generational Curses?

Pastor Robert Hammond. February 2022.

Definition:  When used today, the term “generational curse” tends to be associated with the unbiblical idea that the LORD punishes people for the sin of their parents and grandparents.

Sometimes, this  idea is also wrongly used to excuse sin. An individual holding to this idea may attempt to excuse his or her sin with statements such as, “I sin like this because my parents sinned like this.” 

Biblical Background:

The notion of a multi-generational curse is drawn from the Old Testament books of Exodus, Numbers, Deuteronomy and Lamentations.  However, a careful examination of those passages reveals that children are held accountable only for their own sins (rather than for the sins of their parents);

Consider the context of the Exodus passage in which we find the LORD pronouncing multi-generational consequences due to  idolatry. In Exodus 20:4-5 the LORD commanded Israel to refrain from idolatry: 

Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5a Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God…

In that context, the LORD pronounced consequences “upon the children unto the third and fourth generation of them that hate me” (Ex. 20:5b). 

There, the LORD taught that the consequence of committing idolatry would endure to future generations “of them that hate me.” 

Those consequences would endure to future generations because children tend to learn sin patterns from their parents. As children learned idolatry from their parents and then committed idolatry (thereby demonstrating personal  hatred of the LORD), those children would experience the consequence of their own sin;

Note, however,  that the very next verse (Ex. 20:6)  states that the LORD would show “mercy unto thousands of them that love me, and keep my commandments” (Ex. 20:6).

A child could escape the so-called generational curse when he demonstrated love to the LORD, i.e. by keeping the commandments. In the immediate context, a child could do that by refusing to enter into the same idolatry that was committed by his parents. While sinful parents model sinful behavior to their children, children always have a choice about whether or not to follow a sinful example!

Importantly, we should take care to observe that the generational curses pronounced in the Old Testament were pronounced to one nation (Israel). And they were pronounced in  the immediate context of warnings of one particular sin (idolatry);

Our understanding is further  guided by comparing “generational curse” passages with passages that clearly indicate that individuals are responsible only for their own sin:

Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

In John 9:1-3, Jesus’ disciples asked if a certain man was blind because he had sinned or because his parents had sinned. Evidently, they believed in some sort of punishment for sin committed by one’s parents. Jesus replied, “neither hath this man sinned nor his parents” (John 9:3).  In doing so, Jesus taught that the man’s blindness was not the result of either a generational curse or the blind man’s sin.  

Dr. David Sorenson summarizes that “God does not punish the children for the sins of the fathers. However, the sins of the fathers will influence and affect their children to three and four generations.

God therefore announced that the sins of the fathers, reproduced in their children, would extend to three and four generations and God would deal accordingly with each generation. A sober principle is at hand how that sin will influence children, grandchildren, and even great grandchildren”

A Biblical Response

  • Recognize that the only biblical sense in which an individual suffers from a generational curse is the sense in which we inherit a sin nature as the result of the curse that God proclaimed upon all of creation in response to the sin of Adam and Eve. Individuals are released from the eternal consequence of their own sin when they are saved by grace through faith in Christ;

  • That said, the  idea that Christians need to be released from generational curses has no biblical foundation;

  • Parents should recognize that their sin tends to serve as a poor example to children. As such,  parents should confess sin and look to the LORD for strength to forsake a sinful example;

  • Those who attempt to excuse sin by pointing to the sinful example of parents or grandparents must take responsibility for their own actions. Recognize that, while the sinful example of our parents can influence us to commit the same sin, all of us always have the opportunity to choose obedience to the LORD.  If you have attempted to excuse your sin by pointing to someone else’s sinful example, take a moment to pray and confess that sin;

  • When the Holy Spirit is convicting of sin, be quick to agree (i.e. to confess the sin). Ask the LORD for strength to repent and to forsake the sin. Ask him for grace to put on obedience.

Read More:

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Sources: Walter Martin,  The Kingdom of the Occult, Thomas Nelson, 2008;  David Sorenson, Understanding the Bible, Northstar Ministries,  2005.

Should Christians "Decree and Declare" Our Desires?

Pastor Robert Hammond

Recently, a well-meaning man sent a note in which he stated, "I decree and declare that God will multiply" blessings toward me.  While I don't doubt the good intentions of that man, I was concerned enough about his theology that I asked him to explain his statement.  He replied to confirm his understanding that Christians have the authority to "decree and declare" our intentions into existence. And he provided his proof text:

Job 22:28 "Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways." 

Here's my concern:  Job 22:28 is part of a speech by Eliphaz the Temanite, one of Job's friends. It is important to understand the context and who is speaking in this passage. Eliphaz was offering his perspective on why Job was suffering, wrongly suggesting that Job's trial was due to sin and that if Job repented, he could expect blessings and favor from God. However, the Bible later reveals that, in the case of Job, the counsel of Job's friends, including Eliphaz, was flawed (see Job 42:7). 

Because this verse is spoken by Eliphaz, whose understanding and theology are not endorsed by God, it would be incorrect to interpret it as a doctrinal promise that Christians today can "declare" or "decree" our desires into existence. 

In Psalm 37:4, the Bible does teach “delight thyself also in the LORD; and he shall give thee the desires of thine heart.” However, Scripture nowhere teaches that believers have the authority to declare or decree their desires into existence by their words alone. Instead, Scripture emphasizes prayer, submission to God's will, and trust in His sovereignty.

Indeed, 1 John 5:14 states, "And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us." And James 4:15 teaches, "… ye ought to say, If the Lord will, we shall live, and do this, or that." 

Importantly, we should also be aware that the "decree and declare" practice can be traced to the unbiblical Word of Faith movement, which emerged in the mid-20th century.  More recently,  New Age philosophies have promoted the idea that individuals can manifest their desired reality through spoken affirmations or declarations.  In my opinion, this practice bears striking similarities to the practise of casting spells in witchcraft.  

In summary:

  • Scripture encourages making humble petitions, not decrees and declarations;

  • Biblical prayer seeks alignment with God's will, whereas "decree and declare" often focuses on the individual's desires alone;

  • Biblical prayer acknowledges God's sovereignty, while "decree and declare" overestimates the authority of believers. 

Lord, give us a heart to pray as Christ prayed — "nevertheless not as I will, but as thou wilt" (Matt. 26:39).